As we stood in the midst of a memorial listing every name of every enslaved child who died at Whitney Plantation, I was awestruck. “How do we know their names?” someone asked our guide. “Baptismal records,” she answered. In Catholic Louisiana, every enslaved child had to be baptized, and so every child had a documented name. Beyond that, not much more information was known, just life and death. My mind was racing. How could the church have recognized humanity enough to save a soul, but not enough to save the body? How could they let this happen? The complicity of Catholicism in the institution and perpetuation of slavery had never occurred to me. I was suddenly overwhelmed with confusion, anger, and bitter disappointment.
25 June 2020
Catholic Complicity
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America
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anti-racist
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Catholicism
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history
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Maryland
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